Wednesday, 19 April 2023

Individualism, Respect and Competence vs Collectivism, Respect and Friendliness

Abstract: Negative views of ageing can lower respect for older adults.Yet, negative views of ageing vary across cultures. Asian collectivistic cultures are assumed to respect older adults more than Western individualistic cultures do. However, recent empirical findings on this cross-cultural comparison have suggested that negative attitudes toward older people are also prevalent, or even more evident in collectivistic cultures than individualistic cultures. Using data from the sixth wave of the World Values Survey, a dataset consisting of 75,650 individuals from 56 societies, we employed Linear Mixed Modeling to test the association between perceived competence of older adults and respect towards them. We also explored and the moderating role of culture on this association. 

In the present study, perceived competence of older adults was indexed as a proportional score representing the relative perception of competence (i.e. relative competence perception = competence / (competence + friendliness). Results showed that individuals tended to respect older adults who were more competent or friendly. Furthermore, individuals who were more individualistic respected older adults more when older adults were perceived to be more competent relative to friendly. This pattern was reversed in individuals who were less individualistic. These findings suggest that whether people who differ on personal individualistic values respect older adults depends on whether older adults are perceived to be competent versus friendly. Findings from this study highlight the importance of changing cultural values on ageism attitudes, especially the potential effects of rising individualism on negative attitudes of ageing in Asia. (Chen & Fung, 2020)

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- Chen, A. X. & Fung, H. (2020). Individualism Increases the Influence of Perceived Competence of Older Adults on Attitudes Toward Them. Innovation in Aging, 4(1), link
- photograph by Andy Sweet (1953-1982) via

Saturday, 15 April 2023

The Empathy for Pain on Black Skin

Empathy means being able to understand the thoughts and feelings ... including pain ... of other people and is fundamental in interpersonal life. Empirical research shows automatic responses to the pain of others, reactions that are affected by personality, social relationship with the target, ingroup vs outgroup social categorisation, familiarity for the target, perceived similarity, gender, age, and skin colour.

In their study, Forgiarini et al. examined people's reactions (skin conductance tests) to others' pain depending on skin colour by showing actors experiencing the painful stimuli.

The present research is aimed at providing experimental evidence that automatic, physiological reactions to other people's pain strongly depends on the race of the person in pain, such that pain received by members of other racial groups elicits a much weaker reaction compared with the pain suffered by members of the same group. By presenting participants with a series of video clips, in two experiments we tested whether the reaction to pain of Caucasian (Italian) observers was influenced by the race (Caucasian, Asian, or African) of the person in pain. In the second study we replicate this finding and show that the moderation of empathy is correlated with the individual implicit racial biases.

Results showed that, in general, participants showed significantly greater reactions to painful stimuli than to harmless stimuli. Interestingly, the effect was moderated by the actor's skin colour. Empathic reactios for actors with white skin colour were significantly greater than for actors with black skin colour.

Taken together our findings demonstrate a clear pattern of responses to pain: the extent to which Caucasian observers share the pain experience of other people is affected by the race of the person in pain (Figure ​(Figure4A).4A). Before the stimulus onset, the SCR values show stochastic variations. After observing a painful stimulus administered to the target person, participants’ SCR values increase more for Caucasian targets than for target people of the other races, and the least for African targets. (Forgiarini, Gallucci & Maravita, 2011)

 Possible explanations (literally via):

The racial empathy gap helps explain disparities in everything from pain management to the criminal justice system. But the problem isn’t just that people disregard the pain of black people. It’s somehow even worse. The problem is that the pain isn’t even felt.

A recent study shows that people, including medical personnel, assume black people feel less pain than white people. The researchers asked participants to rate how much pain they would feel in 18 common scenarios. The participants rated experiences such as stubbing a toe or getting shampoo in their eyes on a four-point scale (where 1 is “not painful” and 4 is “extremely painful”). Then they rated how another person (a randomly assigned photo of an experimental “target”) would feel in the same situations. Sometimes the target was white, sometimes black. In each experiment, the researchers found that white participants, black participants, and nurses and nursing students assumed that blacks felt less pain than whites.

But the researchers did not believe racial prejudice was entirely to blame. After all, black participants also displayed an empathy gap toward other blacks. What could possibly be the explanation for why black people’s pain is underestimated?

It turns out assumptions about what it means to be black—in terms of social status and hardship—may be behind the bias. In additional experiments, the researchers studied participants’ assumptions about adversity and privilege. The more privilege assumed of the target, the more pain the participants perceived. Conversely, the more hardship assumed, the less pain perceived. The researchers concluded that “the present work finds that people assume that, relative to whites, blacks feel less pain because they have faced more hardship.”

This gives us some insight into how racial disparities are created—and how they are sustained. First, there is an underlying belief that there is a single black experience of the world. Because this belief assumes blacks are already hardened by racism, people believe black people are less sensitive to pain. Because they are believed to be less sensitive to pain, black people are forced to endure more pain.

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- Forgiarini, M., Gallucci, M. & Maravita, A. (2011). Racism and the Empathy for Pain on Our Skin. Frontiers in Psychology, link
- photograph by John J. White (Chicago, 1973, George Westinghouse High School) via

Friday, 14 April 2023

"(...) where aging parents find orphans in their living children."

"Aging presents itself as a social diagnosis to people who reach their 60s. The symbolic representation of old age and subjective relations seem to lead to social and emotional isolation. In families there is a clear divide between grandparents and their grandchildren, as well as elderly parents and their children. We live in a time where aging parents find orphans in their living children. 


The divide between those who don’t wish to be a burden, in one side, and those who do not wish to be burdened in another is a new family setting. Abandoned, therefore, elderly people lose all status they built through life. If human beings are social beings it is in old age that, sadly, it can be noted how affection or affective or sympathetic relationships become something difficult, as though the elderly didn’t have the right to live life with affection or tenderness." (Vilhena Novaes de et al., 2018)

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- Vilhena Novaes de, J., Barreto, A., Madureira, B. & Vilhena de, J. (2018). Being old in the consumption society: body, media and social representation. Gerontology & Geriatrics, 3(2), 188-194.
- photograph by Martin Parr via

Thursday, 13 April 2023

Connected by Generations. By Kathleen Woodward.

"I was 10 and on vacation with my father's parents. My grandfather stayed behind (he always did) while my grandmother and I went down to the beach. It was too cold to swim, it was our first day, and so we walked along the water's edge to the rocks at the far end of the shore. I remember climbing those rocks for hours. What we had forgotten, of course, was the deceptive coolness of the sun. We returned to the hotel, our skin painfully, desperately burned. We could put nothing against our bodies. Not a single sheet. We lay still and naked on the twin beds, complaining, laughing, talking. Two twinned, different, sunburned bodies - the body of a 10-year old girl and the body of a 62-year-old woman. 

To my mind's retrospective eye it is crucial that this scene is not a story of the mother and the daughter, a story whose psychoanalytic plot revolves around identification and separation, intimacy and distance (...). Instead it is a story of an older woman (surely a missing person in psychoanalysis) and a young girl who are separated by some fifty years. Yet I do not want to say that the two of them are divided by generations. Rather, they are somehow connected by them." (Woodward , 1995:97)

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- Woodward, K. (1995). Tribute to the Older Woman. Psychoanalysis, feminism, and ageism. in M. Featherstone and A. Wernick (eds) Images of Aging: Cultural Representations of Later Life, pp. 79-96. London: Routledge.
- photograph by Martin Parr via

Sunday, 26 March 2023

Mina's Priorities

"I'm not interested in being immortal. I like ageing."
Mina

photograph via

Thursday, 23 March 2023

Redefining the elderly as aged 75 years and older: Proposal from the Joint Committee of Japan Gerontological Society and the Japan Geriatrics Society

In many countries, including Japan, the elderly are defined as having a chronological age of 65 years or older. However, there is no clear medical or biological evidence to support this definition. Recently, this definition of the elderly has come to not match the current situation in Japan, although there are individual differences in the elderly. 


Many of the elderly, especially aged those younger than 75 years, are still robust and active. Many people feel hesitant to treat them as elderly, and many of them feel uncomfortable being treated as elderly. Based on these reasons, in 2013, the Japan Gerontological Society and the Japan Geriatrics Society launched a joint committee to reconsider the definition of the elderly, and discussed the definition of the elderly from various aspects for 3 years. As a result of analyzing various data on the physical and psychological health of the elderly in recent years, a phenomenon of “rejuvenation” has been seen in which the appearance of changes in physical function as a result of aging, including gait speed and grip strength (Fig. 1), have been delayed by 5–10 years among the elderly at present compared with 10–20 years ago.1 Even among those aged 65 years or older who have been regarded as elderly, especially the young-old aged 65–74 years, mental and physical health is well maintained, and the majority of them are capable of taking part in active social activities. Furthermore, according to the results of various awareness surveys, the opinion against recognizing those aged 65 years or older as elderly is generally gaining strength in society as well (Fig. 2).2 According to the survey carried out by the Cabinet Office of the Japanese Government, many people think that those aged over 70 or 75 years should be considered elderly.2 Therefore, our joint committee would like to propose a classification of people aged over 65 years as follows.

Aged from 65 to 74 years: pre-old age 
Aged over 75 years: old age

In addition, people aged over 90 years can be classified as oldest-old or super-old. 

This definition mainly takes into consideration the aging situation of developed countries, but we believe that if the extension of life expectancy and “rejuvenation” phenomenon spreads globally, it is a concept that will be globally accepted. In contrast, with the global extension of life expectancy, it is appropriate to think of those aged over 90 years who have surpassed the average life expectancy as oldest-old/super-old according to the previous definition.  

The significance of re-examining the definition and classification of the elderly is: (i) to consider the elderly according to the previous definition as motivated supporters of society once again; and (ii) to create an upcoming super-aged society with brightness and vitality. However, the trend towards improved physical ability in the elderly is not guaranteed to continue into the future, indicating the need to educate the next generation on the promotion of health once again. As for policy implication, our proposal might lead to the revision of social security policy, because many pre-old people can contribute to productivity and reduce the socioeconomic burden of the younger generation. However, we would like to emphasize that this proposal does not intend to provide a political basis for shrinking social welfare for pre-old and old people. 

We hope that our proposal will contribute to the realization of our citizens’ desire to construct a bright, productive, healthy and long-living society. (Ouchi et al., 2017, literally)

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- Yasuyoshi Ouchi, Hiromi Rakugi, Hidenori Arai, Masahiro Akishita, Hideki Ito, Kenji Toba, Ichiro Kai, 2017, on behalf of the Joint Committee of Japan Gerontological Society (JGLS) and Japan Geriatrics Society (JGS) on the definition and classification of the elderly, link
- photograph Greg Girard (Tokyo, 1979, two school girls) via

Monday, 20 March 2023

The Ageing Body of an Actor and the Only Answer to the Question: "Bothered by the required nudity?"

“It didn’t matter to me because it’s the only body I’ve got. At least it was a reality. An aging body, to people who are not old, this is what’s going to happen to you. So don’t get too smart about it.” 


photographs by Brian Duffy via

Friday, 17 March 2023

"Sad to be at a stage in your life where you have to play 'old people'?"

“The only alternative to playing old people is playing dead people. I’ll pick elderly people. I have three grandchildren and I live for them. But also, I remember, I once read a script and I sent the script back [to the producer] saying the part was too small. He sent it back to me saying, ‘I did not want you to read the lover. I wanted you to read the father.’ And that’s when my career changed. I suddenly realized I wasn’t going to get the girl anymore. But I was going to get the part, and I really did get some parts.” 
Michael Caine


photograph via

Thursday, 16 March 2023

Quoting Paul Robeson

"Here we were born and here we will stay." 
Paul Robeson (1898-1976)


"Well, I am the son of an emancipated slave and the stories of old father are vivid on the tablets of my memory." 

"My father was a slave and my people died to build this country and I am going to stay here and have a part of it just like you." 

"This United States Government should go down to Mississippi and protect my people. That is what should happen." 

"To fight for participation in the forward march of humanity." 

"The history of the capitalist era is characterized by the degradation of my people." 

"I am being tried for fighting for the right of my people." 

"I've learned that my people are not the only ones oppressed." 

"I am here because I am opposing the Neo-Fascist cause, which I see arising here in these committees." 

"As an artist, I come to sing, but as a citizen, I will always speak for peace, and no one can silence me in this." 

"I do not hesitate one second to state clearly and unmistakably: I belong to the American resistance movement which fights against American imperialism."

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photograph via

Tuesday, 7 March 2023

Demarcating "Old Age"

"Old age" is what is defined as "old age" and the perception very much depends on the age of the persons asked. In a study, participants (n=300, 150 men and 150 women, mean age 58.8) were interviewed using a quetionnaire on the age perceived as old. 

According to the sample, 73.7 years is the lower bound of "old age" (answers ranged from 45 to 100 years). A closer look at the participants' age shows an impact their age had on their definition: Participants under 65 reported 70.5 years to be the beginning of old age while participants over 65 marked 77.4 as the beginning of old age - a difference of almost 7 years. In other words, the older a particpant, the later the beginning of old age. 

Men perceived old age 3 years before women and those reporting good health perceived it 3.9 years earlier than those with excellent health. In fact, health deterioration was "the most reported factor in the perception of old age" (Daignault, Wassef & Nguyen, 2021).

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- Daignault, M., Wassef, A. & Nguyen, Q. D. (2021). How old is old? Identifying a chronological age and factors related with the perception of old age. Journal of the American Geriatrics Society, 69(11), 3330-3333.
- photograph by the great Vivian Maier via