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Saturday, 30 October 2021
A Master Cultural Narrative of Old Age: The Metaphor of the Journey
Friday, 29 October 2021
Porch Portraits (Susan Meiselas, 1974)

These photographs come from a time when tenderness was still possible. We could see each other, if only for a moment. Each exchange led me to make a picture and when I returned home I sent every family a print in the form of an enlarged postcard. That process was most important to me. They had welcomed me to trespass. The postcard was simply a gesture to acknowledge that crossing we shared. I wonder now how their lives have evolved. Looking back at myself as a young white woman making this work leads me to rethink my own connection to the history of the South, which I knew so little about then.
Thursday, 28 October 2021
Men vs Women Adopting Dogs
According to an analysis of dog adoption in the Czech Republic (2010-2016), there are significant gender differences concerning adopters: Generally speaking, more women than men adopt dogs. Women adopt more small dogs, men more large dogs, women adopt more older dogs (and dogs requring special care) and more brown dogs while men adopt more black dogs
- Vodičková, B., Večerek, V. & Voslářová, E. (2019). The effect of
adopter's gender on shelter dog selection preferences,
link
- photograph by Elliott Erwitt
via
Wednesday, 27 October 2021
Narrative Gerontology
Narrative gerontology is a way to study ageing. Its main approach is to explore ageing through the metaphor of "life as story" understanding individuals as thinking and acting on the basis of stories, seeing human beings as storytellers and storylisteners, as biographical beings who do not have stories, but are stories. It is "a lens through which to view the aging process, a unique way of seeing what aging involves" (Kenyon & Randall, 1999).
Over the decades, the body of gerontological research continued to grow but perspectives from the humanities were absent until the 1970s. Only then did researchers start asking questions about the meaning of age, i.e., the whys rather than the hows. "The shift to meaning-based inquirey in gerontolgy in many ways laid important groundwork for narrative gerontology." The term "narrative gerontology" was coined by Ruth in 1994 (via).
My parents were storytellers: the first half of my life was punctuated by the stories they would tell us (me and my siblings) of our Dutch ancestry, culture, and history, our Canadian roots, our family’s journey, the early experiences of my older siblings, and my early life. These stories informed and intrigued us, connected and grounded us, provided direction, and occasionally embarrassed or bored us. I recall that these stories would often enliven my parents, sometimes sadden them, and/or appear to stimulate their thinking; as a child, I can remember remarking to myself (and being somewhat perplexed at the time) that these stories were often directed more at themselves than at us. There seemed to be multiple messages and many levels to these stories. Now my parents are deceased and their stories, as I struggle to recall them, have a renewed, more immediate and ultimately poignant appeal. (de Medeiros, 2013)
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- de Medeiros, K. (2013). Stucturing the Insider's View: Narrative Gerontology
in Research and practice. The Gerontologist, 55(2), 337-338.
- Kenyon, G. & Randall, W. (1999). Introduction: Narrative gerontology.
Journal of Aging Studies, 13(1), 1-5.
- photograph by Gundula Schulze Eldowy
via
Tuesday, 26 October 2021
Going to School in L.A. in the 1970s
School desegregation and busing sparked protests in Los Angeles in the 1970s - more than two decades after the Supreme Court had outlawed segregation at schools - leading white middle-class families fleeing from the L.A. Unified School District and moving to more homogeneous suburban districts devoid of busing. Mandatory busing was seen as a means to integrate and remedy the harms of segregation since the black population was kept from living in so-called white neighbourhoods and, as a result, from attending schools in these neigbhourhoods.
In 1979, forced busing was ended and L.A. shifted to a voluntary busing system under court supervision which became the so-called "magnet" programme. The programme aimed at becoming so attractive in academic terms that white students would be drawn to schools they would otherwise not attend. Another approach was to allow ethnic minority students from low-income South L.A. to take buses to scholls in traditionally white areas in the San Fernando Valley. Los Angeles has kept its magnet programme and white students attend some of them. Generally speaking, however, their number is rather low: 73.4% Latino, 10.5% white, 8.2% black American, 4.2% Asian (via).
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photograph (Fitzgerald Whitney/Los Angeles Times) via
Monday, 25 October 2021
"I Don't Hate All Women..." Incels, Porn, and Misogyny
"This article seeks to establish the connection—via shared discourse—between those who identify as involuntary celibates online (henceforth Incels) and mainstream pornography. Using an interdisciplinary approach involving linguistic analysis of Reddit forum data—more precisely the r/incels Subreddit—informed by research into digital behaviors and feminist analysis, we demonstrate how both mainstream pornography and Incels are different manifestations of the same deep-rooted misogyny, enabled and exacerbated by contemporary technologies. It is not the aim of this article to establish a causal link between the watching of pornography and negative behavioral change, nor is it our intention to cast judgments on people’s sexual practices. We want to move beyond a simplistic pro-porn or anti-porn dichotomy that discourages debate, and instead provide evidence of its commonalities with other practices that are more often seen as aspects of the ongoing normalization of violence against women (VAW) and whose misogynistic nature, therefore, tends to be taken more seriously."
Some results (excerpts):
Women are one homogeneous group.
"(...) the discussion of the success of obese women (as opposed to Incels) in finding (sexual) partners. This view is often supported by pseudo-scientific facts and dubious external data, suggesting that women, unlike men, are in high (sexual) demand and, therefore, even women who appear low on the “attractiveness scale” will find a (sexual) partner, while men who are not at the top of this scale are condemned to a life of celibacy. This is expressed clearly by one of the users on the forum: There are many males that have literally zero options. [There is strong demand for even the ugliest of women.] (link to sluthate.com). The top 20% of men get the top 80% of the women, and the bottom 80% of men fight like dogs over the remaining 20% of women. This is why in a sexually free society, even the ugliest most deformed obese women can get males of average attractiveness. In this system, women are the gatekeepers of sex, while Incels are their victims. As shown in the following, it is particularly feminism—with the sexual liberation of women—that Incels blame for their misery."Sunday, 24 October 2021
"Everybody’s looking at me."
Anna Grevenitis, a French photographer living in the U.S., has a son and a daughter, Luigia, 16, called Lulu. Although Down syndrom is not rare, being in public with her daughter still brings "a less welcome form of attention". From a certain age on, Lulu started noticing this attention and, depending on her mood, either reacted saying "Everybody loves me. Everybody's looking at me." or "Everybody hates me. Everybody's looking at me." Her mother reacted with a stare of her own.
In her series, Grrevenitis directs "a defiant gaze toward the camera, while her daughter goes about the daily routines of a teen-age girl". She presents Lulu to the viewer, however, on their own terms defending her from unwanted judgment. Her series is an ordinary portrait of adolescence unlike the stereotypical portrayal of children with Down syndrome usually tending to show an "angelic, saccharine, and unmolested soul" or a "burdensome, unwanted, and ultimately pitiable victim" (via).

Tuesday, 19 October 2021
A fierce grudge against poverty...
Gordon Parks
photograph by Gordon Parks via
Sunday, 17 October 2021
International Day for the Eradication of Poverty
Dorothea Lange
On 17 October 1987, a hundred thousand people gathered in Paris, where the Universal Declaration of Human Rights was signed in 1948, to "honour the victims of extreme poverty, violence and hunger" as poverty is a violation of human rigts. Since then, 17 October has been the day dedicated to the eradication of poverty, the day we show solidarity with the poor, acknowledge the struggle of people living in poverty, make their concerns heard, and use their expertise to fight poverty (via).
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photograph by Dorothea Lange via
Saturday, 16 October 2021
A gentle way of looking at things
Martin Scorsese
photograph via






















