Sunday, 21 October 2018

The Things of Life. Grieving Patterns, Gender and Bias.

The ways people cope with grief are sometimes labelled as "feminine" - when the grieving pattern is intuitive, expressed in an affective way -  or "masculine" - when it is instrumental, i.e., experienced physically and expressed in a cognitive way. And then there are blended patterns.



The reason why men tend to grieve in a "masculine" way is socialisation; the patterns are "influenced by gender but not determined by it". This grieving style is usually seen as negative within counselling and grieving literature which could reflect "a general Western bias in counseling that tends to value affective expressiveness as inherently more therapeutic than cognitive or behavioral responses", sometimes stating that grief work can only be accomplished when one starts expressing one's feelings. This is a potential barrier when counselling with other cultural groups (via).
This affective bias finds its boldest expression in literature about men and grief. It is unsurprising, given the bias toward affective expressiveness that many clinicians have seen aspects of the male role placing men at a disadvantage in grieving when compared to women. Women are seen as more ready to accept help; and express emotion, both of which are viewed as essential to the process of grieving. Since men are perceived as less likely to show emotion or accept help, they are seen as having more difficulty in responding to loss. Recently at a lecture, one counselor suggested that when grieving men use the word “fine” in answer to how they are doing, it should be viewed as an acronym for “feelings inside, never expressed
Kenneth Doka


The following excerpts are taken from a paper written by Versalle and McDowall.

Studies of gender and grief have looked at differences in grief reactions between widows and widowers, or differences between fathers and mothers of deceased children. In studies of elderly bereaved spouses, some researchers found that bereavement was harder on women than on men (Carey, 1979; Lopata, 1973; Parkes, 1970). Widows complained of greater negative health symptoms than widowers and were more prone to psychological illness (Gilbar & Dagan, 1995; Parkes & Brown, 1972). Other researchers, however, found that widowers fared worse than widows in risk of mortality (Bowling & Windsor, 1995; Stroebe, 1994) and other measures (Cummings & Henry, 1961; Sanders, 1989; Stillion, 1985).

In research involving bereaved parents, one study showed that women scored higher than men on all but one of the bereavement scales of the Grief Experience Inventory (Sidmore, 2000). Another study found that mothers cried much more than fathers, were more likely to cope by writing and reading about loss and grief, reached out to help others more frequently, and overall used a wider variety of coping mechanisms than fathers (Schwab, 1990). Yet another study showed that mothers scored higher on measures of coping difficulty, active grief, depression, preoccupation, sadness, difficulty in functioning, and finding resolution than fathers, whereas fathers scored higher on measures of specific anger. This study also found that fathers received higher scores than mothers on a measure of most severe grief two years post loss, indicating that mothers’ grief over the death of a child decreases over time while fathers’ increases. The authors concluded that men may deny grief over the death of a child, in part because of gender stereotypes calling for men to be strong and unemotional, and thus are prevented from adaptively coping with their loss (Stinson & Lasker, 1992).

Researchers have labeled these gender differences in grief “masculine” and “feminine” (Corr, Nabe, & Corr, 2000; Nolen-Hoeksema & Larson, 1999; Stinson & Lasker, 1992). The consensus of most research has been that so-called feminine grief, characterized by open displays of intense affect, support seeking, and sharing of emotions with others, is necessary for any griever regardless of sex (Staudacher, 1991). According to this point of view, people, usually men, who fail to express their grief in this affective manner are considered to be responding in an inappropriate, unhealthy way (Corr et al., 2000; Martin & Doka, 1996).

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- image (Michel Piccoli and Romy Schneider), "The Things of Life", directed by Claude Sautet, via
- Versalle, A. & McDowall, E. E. (2004-2005). OMEGA, 50(1), 53-67.

Saturday, 20 October 2018

Slipping Away. Grief: Universal + Culturally Defined

"It seems reasonable to expect that the cross-cultural study of grief would have been a good subject for the emerging field of cross-cultural psychology because it is a shared experience among peoples. It also seems reasonable to expect that it would be a subject in the very old field of psychology of religion, because a part of the rituals and beliefs of the major religious traditions concern transcending death (see Chidester, 1990). Neither expectation turns out to be realized."



"Grief is understood to be universal, but grief has “variations” in different cultures just as, it seems, in a musical score there can be variations on a melody. “Death and grief, though they are universal, . . . occur within a social milieu, and deeply embedded within each person’s reality” (Irish, Lundquist, & Nelsen, p. 187), that is, the universal is only experienced within culturally defined reality."

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Klass, D. (1999). Developing a Cross-Cultural Model of Grief: The State of the Field. OMEGA, 39(3), 153-178.

Friday, 12 October 2018

Nichelle Nichols. Her Legacy Project.

Nichelle Nichols plans her final on-screen performance (as the matriarch of the family) for a film she is executive producing and calling her so-called legacy project: Noah's Room. The film is inspired by true events and is about "bringing diverse people together with love, faith, and forgiveness" and a "contemporary look at what it's like to be black in today's America". It tells the story of a black US-American family taking in an abused white youth (via) and saving his life. The young man "goes on to be an astronaut" (via).



"Noah’s Room is currently in a bidding war with a number of companies interested in green-lighting Nichols bold hour-long tv series. The series will focus on an African American family who takes in a white youth that has been abused by the Foster Care system, changes his life through love, redemption and forgiveness, a second chance on life." (via)

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image via

Wednesday, 10 October 2018

Celeste Yarnall (1944-2018)

"The number boggles my mind, because my 69th birthday will be July 26. But I don’t refer to them as years. I refer to them as trips around the sun on a big, blue ball. So when you look at life as a trip around the sun, rather than getting locked into the fear paradigm of age or how many years you might have left, my philosophy is that 60 is the new 30. My work is all about anti-aging."
Celeste Yarnall



Celeste Yarnall played Corporal Martha Landon in the Star Trek Original Series episode "The Apple", played with Elvis, Paul Newman, Jack Lemmon, Christopher Lee, and had roles in Bonanza and Men from UNCLE. In 1998, she received her Ph.D in nutrition and worked as adjunct professor at the Pacific Western University (via and via). In 2014, she was diagnosed with cancer. Celeste Yarnall passed away Monday night.

On age:
"Isn’t that just amazing? My daughter just celebrated her 20th wedding anniversary. For me, it just feels like time has been standing still. Time, fortunately, has been kind to me. It’s just been fantastic. I met the love of my life in 2009 and we were married in 2010, and we’re coming up on our third wedding anniversary. So, life is just a blessing and a gift. I’ve been on what I call a celestial Trek, and it’s wonderful that fans of the show keep us (people who were involved in Star Trek) alive in their memories and with their good wishes."
Celeste Yarnall

On NBC Broadcast Standards and Star Trek:
"They were very concerned. They didn’t want it thought that I was spending too much time in this hut with these four or five men. It was explained to them by the producers that this is the 23rd Century; that men and women are equal; there’s no reason for concern. But it didn’t matter. This isn’t the 23rd Century. This is 1967. And this is American TV. So they had some changes made, and some good moments were left on the cutting room floor."
Celeste Yarnall

On the fight scene in "The Apple":
"None of us were singled out as not being capable. I participated in a fight scene. It was very good for the liberated spirit of today’s woman because, I think, we were treated as equals. The show was progressive that way."
Celeste Yarnall



images via and via

Tuesday, 9 October 2018

Quoting Sir Karl Popper

“The so-called paradox of freedom is the argument that freedom in the sense of absence of any constraining control must lead to very great restraint, since it makes the bully free to enslave the meek. The idea is, in a slightly different form, and with very different tendency, clearly expressed in Plato.



Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.”
Karl Popper

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photograph of Sir Karl Raimund Popper (1902-1994) taken by Steve Pyke (1990) via

Monday, 8 October 2018

One Scotland

Dear haters,
you're going to hate this, but we've had enough.
Yours, Scotland


"Scotland believes in equality for all. No one should be denied opportunities because of age, disability, gender, gender identity, race, religion or belief, or sexual orientation." One Scotland
One Scotland is a Scottish Government campaign celebrating the progress made on equality "whilst recognising the work still to be done to achieve a truly inclusive society" (via). Part of this campaign is fighting hate crime - addressing bigots, disablists, homophobes, racists, and transphobes - and encouraging people to report hate crime whenever it happens:

::: Your hate is not welcome here, Yours Scotland: WATCH
::: Aneel's Story: WATCH



"Yes, we. Because no matter what your race, creed, colour or culture, you’re welcome here. After all, it’s the contribution of the many, that makes Scotland what it is: one great country. 
The truth is, all of us – living, working, laughing, sharing and loving life in Scotland – have more in common than that which divides us. 
This is Scotland standing up for what matters at a time when it couldn’t matter more. Because the reality is – and the evidence shows – a more equal, more diverse society makes for a more productive, happier society. So it’s with pride we say that in Scotland there’s no V, there’s just you, me and we. 
And we are Scotland."
We Are Scotland

More "We Are Scotland" videos:

::: Geoff Palmer: WATCH
::: Claire Simonetta: WATCH
::: Yuting Ling: WATCH

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photograph taken in Edinburgh (David & Alison Lambie) via

Friday, 5 October 2018

World Teacher's Day

World Teachers’ Day 2018 will mark the 70th anniversary of the Universal Declaration of Human Rights (1948) that recognizes education as a key fundamental right and establishes an entitlement to free compulsory education, ensuring inclusive and equitable access for all children.



This year’s theme, “The right to education means the right to a qualified teacher,” has been chosen to remind the global community that the right to education cannot be achieved without the right to trained and qualified teachers. Even today, a continuing challenge worldwide is the shortage of teachers. There are an estimated 264 million children and youth still out of school globally. To reach the 2030 Education Goals of universal primary and secondary education, the world needs to recruit almost 69 million new teachers. This ‘teacher gap’ is more pronounced among vulnerable populations, such as girls, children with disabilities, refugee and migrant children, or poor children living in rural or remote areas.

Held annually on 5 October since 1994, World Teachers’ Day commemorates the anniversary of the signing of the 1966 ILO/UNESCO Recommendation concerning the Status of Teachers. It is co-convened in partnership with UNICEF, UNDP, the International Labour Organization, and Education International. (literally via)

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photograph via

Saturday, 29 September 2018

Groove is in the heart... World Heart Day

"A significant challenge for diagnosing women with heart disease is the lack of recognition of symptoms that might be related to heart disease, or that don’t fit into classic definitions. Women can develop symptoms that are subtler and harder to detect as a heart attack, especially if the physician is only looking for the "usual" heart attack symptoms."
Johns Hopkins Medicine



What you can promise for your heart:
::: World Heart Day 2018

Some more "heart songs" for the weekend:
::: Don't Go Breaking My Heart (Elton John & Kiki Dee): LISTEN/WATCH
::: Love is Like an Itching in My Heart (The Supremes): LISTEN/WATCH
::: Anyone Who Had a Heart (Dionne Warwick): LISTEN/WATCH
::: Why Does My Heart Feel So Bad? (Moby): LISTEN/WATCH
::: Heart of Glass (Blondie): LISTEN/WATCH
::: How Can You Mend a Broken Heart (Bee Gees): LISTEN/WATCH
::: My Heart Belongs to Me (Barbra Streisand): LISTEN/WATCH
::: Heart of Gold (Neil Young): LISTEN/WATCH
::: Owner of a Lonely Heart (Yes): LISTEN/WATCH

Friday, 28 September 2018

The Distinguished Gentleman's Ride

"On Sunday September 30th 2018, over 120,000 distinguished gentlefolk in over 650 cities worldwide will don their cravats, tustle their ties, press their tweed, and sit astride their classic and vintage styled motorcycles to raise funds and awareness for men’s health, specifically prostate cancer and men's mental health."
The Distinguished Gentleman's Ride



Listen to the symphonic tribute to men's health, the "Motorcycle Symphony":

The Motorcycle Symphony from SuperHeroes | Amsterdam | NY on Vimeo.

Wednesday, 26 September 2018

European Day of Languages

"The general aim is to draw attention to Europe's rich linguistic and cultural diversity, which has to be encouraged and maintained, but also to extend the range of languages that people learn throughout their lives in order to develop their plurilingual skills and reinforce intercultural understanding. EDL is an opportunity to celebrate all of Europe's languages, including those that are less widely spoken and the languages of migrants."
Council of Europe



photograph via