Tuesday, 8 February 2022

Switzerland

"When I’m in the UK, I’m a post-colonial subject. I have very clear ‘meaning’ on the street in London, because my relationship to British racism is a very direct and inescapable one. When my parents were in school in Nigeria, they were colonial subjects under British rule, second-class citizens under white supremacy. And so, my relationship to being in London is already defined by that. When I’m in Paris, it’s a version of the same thing. Even if I want to be anonymous on the street, for French people – for white French people – I have a meaning already. And, of course, in the US, I have an inescapable meaning too. I’m presumed to be either African or a black American. Each of those has a clear and fraught political meaning, and I have to participate politically in that meaning. Which means that there’s a certain kind of relaxation that I can never really engage in while in the US, what with the cops or the well-meaning liberals, or the racist right-wingers or the fellow black people in America who want me to be attentive to the struggles that are going on. All of which is, you know, fine. But I don’t want that to be my only experience of life.


And Switzerland? 

If I’m hiking in Valais in Switzerland and someone meets me on the hiking path, I think their first thought is, ‘Oh, here’s a hiker’. If I’m in a hotel in Lugano, people see that I’m black or I might be a bit unusual, sure, but they’re not thinking, ‘Here’s a post-colonial subject’, or ‘Here’s someone who’s moved to my country’. They’re probably thinking, ‘Here’s somebody who can afford to stay at this hotel’. Yes, you stand out, but the meaning of your standing out is not quite the meaning it has in other places. That’s my experience of the place. I’m sure it’s different for other people.



(...) What is this elsewhere that one is longing to be in? Part of the answer to this question, for me, is Switzerland. It is the place that, when I’m not there, I long to be there. But it is also a conceptual container for such longing. It is the object of the longing, but it’s a theoretical shape that I can use to think through the question of longing. I’m also thinking about farness in general, as a desirable, as a restorative. And that’s a farness that could, in theory, happen elsewhere as well. My years of revisiting Switzerland have been, I’d say, a lucky instance of putting that theory into practice. And now that I’ve put it into a book, who knows what will happen?"

Teju Cole

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photographs by Teju Cole via and via

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